Sapphire (1959)
8/10
In which Mr Michael Craig confronts the Myth of Black Sexuality
25 January 2008
Warning: Spoilers
A very brave movie shot barely a year after the quite shocking interracial violence in Notting Hill,"Sapphire" gives a true picture of the prejudices and ignorance on both sides of the racial divide. The casual racism of both communities may be horrific to 21st century audiences.The very fact that the cinema was allowed to portray such attitudes graphically illustrates how much freedom was given to art in the so - called "repressed" 1950s,in contrast to how proscribed it has become in this the first decade of these "enlightened" times. As usual,the police - merely of course a microcosm of society - get some stick for reflecting the views of the community they come from. Sapphire is a pale - skinned West Indian girl "Passing for white",or a "Lilyskin" as she is referred to in this film. Nowadays the term "Coconut" might be used in an equally abusive sense.The film begins with the the discovery of her body.The police are convinced that the solution to her murder lies within the black community,and,once this idea has taken root,are unable to see the case in any other light,adopting a kind of tunnel vision where they tailor the facts to fit their theories, a situation that prevails in many investigations to this day and has - in the past - led to several miscarriages of justice.Fortunately they do eventually switch tack and find the murderer amongst Sapphire's white fiancé's family.

Mr M.Craig proved in this and the later "Life for Ruth",that he was a lot more than a lightweight second - string.He keeps a lid on his more overt racism under the more sophisticated eye of his superior(the versatile Mr N.Patrick) who moves carefully between the outraged blacks and the outraged whites,well aware of the tightrope he is walking. At the core of the film is the perceived suspicion of the whites at the myth of Black Sexuality.Hands may now be raised in horror that such stereotypical beliefs but it would be idle to deny their existence. Many years ago when I was in the Met I had ,as a partner,a very sharp and beautiful black woman.One night - one of many spent de - stressing in an East London pub - I,rather the worst I fear,for drink,pushed a fifth or sixth vodka in front of her and ventured,"Well Marlene,what do you think about The Myth of Black Sexuality?"She fixed me with a sardonic eye and said straight - faced,"What myth?". So it would appear to be a matter of embarrassment to some and pride to others . It certainly caused the unfortunate Sapphire to be murdered,and nearly half a century later,is still the cause of discomfort and suspicion between the races.The only difference in that respect between now and 1959 is that debate on the matter is not encouraged.
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