Some Spoilers, Maybe?
Thanks for publishing this review. My friend has help me to compile this but should prove an accurate reflection on the film. These are points to consider when you have watched the film.
The best word that I can think of to describe the impact of the movie on myself is: "Shocking." What I saw is hundred times worse than the most negative reviews I read. From a biblical perspective, the movie contains numerous glaring errors designed to promote the wrong view of Christ's Passion and of the redemptive role of Mary, as co-redeemer with Christ. What shocked me most is the relentless torture of Christ's body. The brutality of flogging with switches and cat-o-nine-tails, blows out of proportions the physical suffering of Christ in order to promote the imitation of
His suffering as a way of salvation. What led Gibson to produce such a bloody and gruesome Passion of Christ that blatantly misrepresents the Evangelists account of His trial and execution? Since the blood factor is minimal in the Gospel, where did Gibson get his information? The answer is readily available, because Gibson himself openly admits that the movie is based not only on the Gospels, but also on the visions of two Catholic nun-mystics St. Anne Catherine Emmerich and Mary of Agreda. Referring to the visions of Emmerich, Gibson said, "She supplied me with stuff I never would have thought of" (The New Yorker, 9/15/03). This is evident, because, as we shall see, many
of the details of the movie are foreign to the Gospels. Emmerich (1774-1824) was a German nun who allegedly had the stigmata or wounds of Christ in her hands. The stigmata (bleeding hands) are the ultimate proof of sainthood for some people! Gibson was also influenced by Mary of Agreda (1602-1665), a Catholic nun and visionary mystic. Her entire family entered monasteries and convents in 1618. She was often taken in trances which carried away to teach people in foreign lands. In her one of her books, Agreda offers many details about Mary and Christ's Passion, which are not in the Bible.
Few viewers will note the glaring errors which are strategically located throughout the film. Most viewers come out thinking that they have seen an accurate portrayal of the last 12 hours of Christ's life. The truth is far from it.
In Gethsemane
As soon as the soldiers and priests capture Christ in the Garden, they bound Him with a heavy duty chain suitable for anchoring sea vessels, and start beating on Him. But in the Gospels there is no reference to the beating of Jesus in the Garden. We are simply told: "And they laid hands on him and seized him. . . . And they led Jesus to the high priest; and all the chief priests and elders were assembled" (Mark 14:46, 53; cf. Matt 26:50, 57). "Then they seized him and led him away, bringing him into the high priest house" (Luke 22:54; cf. John 18:12-13). What in the Gospels is presented as a simple arrest and escort of Jesus to the high priest house, in the movie becomes a plot to lynch Jesus even before he gets a chance to appear before the high priest.
While taking Christ to Pilate, the Pharisees throw Him off of a bridge together with the huge chain and thick rope that bound him. One would expect that a fall from a bridge into a rocky ground below with the weight of a heavy chain, would result in broken bones and emergency assistance. But in the film Christ is portrayed like a zombie Super Man who can withstand any fall or beating. They pull Him up with the chain bound around his waist like a sack of potato, and then they continue to beat Him all the way to Pilate's judgment hall. Common sense precludes the possibility of a normal human being able to walk normally after a hard fall from a bridge. But the movie shows that common sense is no so common after all. Since there is no mention in the Gospels of Christ being thrown off of a bridge by the Pharisees on the way to Pilate, where did Gibson get the information from?
I was shocked by the totally unexpected brief episode of children playing on the street and then being suddenly transformed into demons throwing stones to Judas while he was walking outside the city to hang himself. For few second I could not understand what was happening. This episode is foreign to the Gospels, but reflects Gibson's intent to portray the Jews as people, including their children as wicked, demonic individuals, responsible for the death of Jesus.
Yet a balanced reading of the Gospels shows that there were both Jewish leaders and Roman soldiers that accepted Christ and were gracious toward Him.
For example, the Gospels tells that Joseph of Arimathea and Nicodemus, both of whom were members of the Sanhedrin and secret followers of Jesus. They arranged with Pilate for taking down
Jesus' body from the Cross, treating it with myrrh and aloes, and placing it in a brand new garden tomb.
The episode of the carrying of the Cross contains a glaring error, because Gibson has both Simon of Cyrene and Jesus carrying the cross together. I could not believe what I saw because this openly contradicts the Gospels account which reads: "And as they led him away, they seized one Simon of Cyrene, who was coming in from the country, and laid on him the cross, to carry it behind Jesus" (Luke 23:26; cf. Mark 15:21; Matt 27:32). In the Gospels it is clear that Simon carries the Cross for Jesus by himself, while following Jesus who by now was totally exhausted.
The most glaring problem of The Passion is the prominent role that Mary plays throughout the film as a partner with Christ in the redemption of mankind
Oddly, the gospel message is suppose to be about love, peace, salvation through Christ's Sacrifice, but watching this type of movie does not show properly what mental strains Christ went through for our salvation!? Where in the plot does it highlight fully WHY he had to die? Will people really research to find the truth afterwards? Or the true mental struggle HE went through or indeed the true meaning of the last supper?
Movies like these that get non-christians and Christian going to the cinema can be seen as good to get a likeness of Christ, but doesn't Jesus say in Matthew 24 if Christ is in the secret chamber (cinema room) believe it not?
Movies are just getting more violent in general to sell more without giving us a verbal message on how to be proper people. We love the violence and want more, so who is really to blame? Mel Gibson for making this violent film or us desperate to see it?
Thanks for publishing this review. My friend has help me to compile this but should prove an accurate reflection on the film. These are points to consider when you have watched the film.
The best word that I can think of to describe the impact of the movie on myself is: "Shocking." What I saw is hundred times worse than the most negative reviews I read. From a biblical perspective, the movie contains numerous glaring errors designed to promote the wrong view of Christ's Passion and of the redemptive role of Mary, as co-redeemer with Christ. What shocked me most is the relentless torture of Christ's body. The brutality of flogging with switches and cat-o-nine-tails, blows out of proportions the physical suffering of Christ in order to promote the imitation of
His suffering as a way of salvation. What led Gibson to produce such a bloody and gruesome Passion of Christ that blatantly misrepresents the Evangelists account of His trial and execution? Since the blood factor is minimal in the Gospel, where did Gibson get his information? The answer is readily available, because Gibson himself openly admits that the movie is based not only on the Gospels, but also on the visions of two Catholic nun-mystics St. Anne Catherine Emmerich and Mary of Agreda. Referring to the visions of Emmerich, Gibson said, "She supplied me with stuff I never would have thought of" (The New Yorker, 9/15/03). This is evident, because, as we shall see, many
of the details of the movie are foreign to the Gospels. Emmerich (1774-1824) was a German nun who allegedly had the stigmata or wounds of Christ in her hands. The stigmata (bleeding hands) are the ultimate proof of sainthood for some people! Gibson was also influenced by Mary of Agreda (1602-1665), a Catholic nun and visionary mystic. Her entire family entered monasteries and convents in 1618. She was often taken in trances which carried away to teach people in foreign lands. In her one of her books, Agreda offers many details about Mary and Christ's Passion, which are not in the Bible.
Few viewers will note the glaring errors which are strategically located throughout the film. Most viewers come out thinking that they have seen an accurate portrayal of the last 12 hours of Christ's life. The truth is far from it.
In Gethsemane
As soon as the soldiers and priests capture Christ in the Garden, they bound Him with a heavy duty chain suitable for anchoring sea vessels, and start beating on Him. But in the Gospels there is no reference to the beating of Jesus in the Garden. We are simply told: "And they laid hands on him and seized him. . . . And they led Jesus to the high priest; and all the chief priests and elders were assembled" (Mark 14:46, 53; cf. Matt 26:50, 57). "Then they seized him and led him away, bringing him into the high priest house" (Luke 22:54; cf. John 18:12-13). What in the Gospels is presented as a simple arrest and escort of Jesus to the high priest house, in the movie becomes a plot to lynch Jesus even before he gets a chance to appear before the high priest.
While taking Christ to Pilate, the Pharisees throw Him off of a bridge together with the huge chain and thick rope that bound him. One would expect that a fall from a bridge into a rocky ground below with the weight of a heavy chain, would result in broken bones and emergency assistance. But in the film Christ is portrayed like a zombie Super Man who can withstand any fall or beating. They pull Him up with the chain bound around his waist like a sack of potato, and then they continue to beat Him all the way to Pilate's judgment hall. Common sense precludes the possibility of a normal human being able to walk normally after a hard fall from a bridge. But the movie shows that common sense is no so common after all. Since there is no mention in the Gospels of Christ being thrown off of a bridge by the Pharisees on the way to Pilate, where did Gibson get the information from?
I was shocked by the totally unexpected brief episode of children playing on the street and then being suddenly transformed into demons throwing stones to Judas while he was walking outside the city to hang himself. For few second I could not understand what was happening. This episode is foreign to the Gospels, but reflects Gibson's intent to portray the Jews as people, including their children as wicked, demonic individuals, responsible for the death of Jesus.
Yet a balanced reading of the Gospels shows that there were both Jewish leaders and Roman soldiers that accepted Christ and were gracious toward Him.
For example, the Gospels tells that Joseph of Arimathea and Nicodemus, both of whom were members of the Sanhedrin and secret followers of Jesus. They arranged with Pilate for taking down
Jesus' body from the Cross, treating it with myrrh and aloes, and placing it in a brand new garden tomb.
The episode of the carrying of the Cross contains a glaring error, because Gibson has both Simon of Cyrene and Jesus carrying the cross together. I could not believe what I saw because this openly contradicts the Gospels account which reads: "And as they led him away, they seized one Simon of Cyrene, who was coming in from the country, and laid on him the cross, to carry it behind Jesus" (Luke 23:26; cf. Mark 15:21; Matt 27:32). In the Gospels it is clear that Simon carries the Cross for Jesus by himself, while following Jesus who by now was totally exhausted.
The most glaring problem of The Passion is the prominent role that Mary plays throughout the film as a partner with Christ in the redemption of mankind
Oddly, the gospel message is suppose to be about love, peace, salvation through Christ's Sacrifice, but watching this type of movie does not show properly what mental strains Christ went through for our salvation!? Where in the plot does it highlight fully WHY he had to die? Will people really research to find the truth afterwards? Or the true mental struggle HE went through or indeed the true meaning of the last supper?
Movies like these that get non-christians and Christian going to the cinema can be seen as good to get a likeness of Christ, but doesn't Jesus say in Matthew 24 if Christ is in the secret chamber (cinema room) believe it not?
Movies are just getting more violent in general to sell more without giving us a verbal message on how to be proper people. We love the violence and want more, so who is really to blame? Mel Gibson for making this violent film or us desperate to see it?
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